who is paul quoting in acts 17:28

Background to Isaiah —Page 3, Isaiah in the New Testament. This was the fifth city Paul was run out of by an angry mob, stirred up by envious Jewish leaders. The following are listed there: Aratus, Phaenomena 5 > Acts 17:28 The Book of Acts, written some 40-60 years later than Paul, represents an unreliable source for information about Paul: Acts [ Paul is not Paul [s Paul. Here, he found the Jews unusually receptive. New Living Translation Three days after Paul's arrival, he called together the local Jewish leaders. v. 29-30 He shows them the utter folly of mythology. Acts tells us that Paul was addressing the Epicurean and Stoic philosophers. And when Stephen talks to a Jewish audience, he uses examples from the Old Testament . Acts quotes Paul referring to his family by saying he was "a Pharisee, born of Pharisees". He never mentions Jewish history and he makes no quotation from the scriptures. Those that have a problem with Paul do not love Jesus Christ. He began with Philippi, because it was the . In Acts 18:5 we are told that Silas and Timothy returned to Paul while he . God has appointed" in 17:31). The first allusion is to Epimenides the Cretan, a poet also cited in Titus 1:12. >within the Pauline corpus anything similar. Paul preaches only Jesus Christ. 1:12), yet no one contends that the apostle's use of these quotes endowed the original classical works with the aura of divine inspiration. In Acts 17, Paul quotes from two pagan poets and philosophers when addressing an audience in front of the Areopagus in Athens: [God] is not far from each one of us. 1PONDER READ Acts Chapter 28. Commentary on Acts 17:22-31. He did so by the preaching of the word of truth, and here we have a good example of how he did it. 20 Paul used these Greek poets as a part of his defence and persuasion of the gospel. Likely if you have read critical commentaries on this passage before reading this essay, you have been overwhelmed with the number of complex, critical issues involved with interpreting this passage: the ambiguity of what is meant by Paul being led away to the Areopagus; the ancient stereotypes of Athens generally . Paul's gospel is Jesus Christ. Acts 17 - Paul and the Poets Paul quotes two Greek sources here as support for his point that the creator God does not need temples or service from humans. The Apostle warned unbelieving Israel in that synagogue he was visiting, that they were now among the Gentiles, set aside (paralleling Habakkuk's message). By studying Paul's example, we can learn much about how to establish common ground, helping our listeners to reason. The Greeks, however, were unable to find the true God on their own, so God came searching for them. Hebrews was likely written . Lesson #5: Read Widely (Acts 17:27b-28) An apologist ­­must challenge himself to read, watch, and listen to things he doesn't agree with so that he can understand and respond to the culture. For instance, when Paul talks to a Greek audience, he quotes their philosophers back to them (Acts 17:22-28). According to Paul, his contacts with the Jesus Movement were minimal. You believe or you do not. Paul - "repent" [link to www.blueletterbible.org (secure)] Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. Paul quoted Cleanthes and Aratus (Acts 17:28) and Menander (1 Cor. 16 Quotes From The Book Of Acts - Awesome Bible Quotations. The Book of Acts is an exciting one, detailing the spread of the Gospel after Jesus returned to heaven. The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15-17.. History. Paul's next statement, "We are his offspring" (verse 28), also the words of an ancient Stoic poet-philosopher, further developed this idea. The most sensible explanation is that Paul was quoting from the Septuagint in the third chapter of Romans. This is a spiritual battle. Let's take a look. While he never . 3 Paul's speech to the learned men of Athens, as recorded at Acts 17:22-31, is a model of eloquence, tact, and discernment. In this chapter, Paul and Silas are in Thessalonica. Paul had spent time studying God's word and committing it to memory. The first is thought to be the Cretan poet, Epimenides, one of the seven sages of Greece, but we do not have this line extant . This page is not itself a Bible lesson suitable for class. In the same way, the author tries to use concrete comparisons from the text they would've known best, the Old Testament. 16 9. Although Athens was a politically insignificant city at this period, it still lived on the glories of its past and represented the center of Greek culture. Jesus selected Paul for every reason. The Greek is "We are his offspring.". Behold, now is the favorable time; behold, now is the day of salvation. 2Cor 6:2 - For he says, "In a favorable time I listened to you, and in a day of salvation I have helped you.". v. 28 He quotes the Greek poet Erastus. (Act 17:16-17) Paul is provoked to preach in the city of Athens. They refused to believe God's Word to them. 391 Don Richardson, Eternity in Their Hearts (Ventura, California: Venture Books, Revised edition, 1984), pp. But you know Paul. A. Paul's ministry on the island of Malta. See more ideas about bible crafts, sunday school crafts, bible for kids. Assignment: Write 5-page paper about […] Rather than quoting from Scripture—which would not have been convincing, or even comprehensible, to his pagan audience—Paul selects a . When they came together, Paul spoke to the Jewish leaders a. Thus, to quote one modern and well-reasoned opinion, John Ziesler in his Pauline Christianity points to many substantial differences between Paul and Acts and writes:14 The 'natural theology' of Paul's Areopagus speech is akin to the attempts of people like Justin Martyr in the second century to discover a preparation for Christ in pagan . 24 "The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. Men also applied oil and grease to their hair; it was one way people deloused themselves. 1) Acts 17:16 - Paul was disturbed by the idolatry. He knew that it would be futile to talk about a history which no one knew and to quote from a book which no one had read, and the authority of which no one would accept. As certain also of your own poets have said. In Acts 17:28 Luke has Paul say: "' For in him we live, and move, and have our being ;' as certain also of your own poets have said, ' For we are also his offspring .'". He affirmed the statement of Epimenides, writing that his "testimony is true" (Titus 1:12-13). 9-25.. 392 Richardson, p. 20. 1:12), Aratus of Cilicia (Acts 17:28) and Menander, author of the Greek comedy Thais (1 Cor. Acts was written to create a linkage between the hrist When Paul cites the Law (as in Romans 3:19; 1 Corinthians 9:8), he usually gives the actual quote and explains it. Feb 27, 2021 - Unit 35 (Paul's Conversion & Ministry); Session 6 (Paul's Ministry To Rome). He went to the synagogue and began to preach Jesus. Critical commentators on Acts frequently note the possibility that in Paul's Areopagus address (Acts 17:22-31) Paul may be quoting the 6th century BCE Cretan seer Epimenides when he says: "in him we live and move and have our being" (17:28a). He just shakes the viper off into the fire. Update on December 8, 2019 by Pastor Jack Wellman. Paul in Athens (17:16-34) Athens was in the province of Achaia, the southern part of present-day Greece. = p. 806). Paul's nephew, his sister's son, is mentioned in Acts 23:16. Acts 17:28 Or "Our nature comes from him," as translated from the Aramaic. That is a poisonous viper. 2) Paul brought a new and different message. The first night, Paul and company are sitting around a fire with some of the folks from Malta when a viper jumps out and bites Paul's hand. As he walked the streets of Athens, Paul was "greatly distressed to see that the city was full of idols." Are we disturbed by all the mosques we see everywhere? Read the Scripture: Acts 13:13-52. Simple. Stirred up the crowds: The same had happened at Pisidian Antioch (Acts 13:45, 50), at Iconium (Acts 14:2, 5), at Lystra (Acts 14:19) and at Thessalonica (Acts 17:5-8). 28 The Book of Acts in the commotion; and probably many are ordinary Greeks who are believers . This was such a powerful gift that many wonders and signs and miracles occurred, one of which was the xenoglossia being witnessed by all who heard the apostles preaching in many foreign languages (Acts 2:4-11). 393 We know from 1 Thessalonians 3:1 that when Timothy came to Paul, Paul sent him to Thessalonica, to learn how these saints were getting along, in the midst of their persecution. We should not confuse the respect Paul shows with timidity about his message. 11:49-53). Acts 17:28, "for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'" "The first part of verse 28 comes from Cretica by Epimenides, and the second part of the verse from Hymn to Zeus, written by the Cilician poet Aratus. * [17:16-21] Paul's presence in Athens sets the stage for the great discourse before a Gentile audience in Acts 17:22-31. AFTER THREE DAYS, PAUL CALLED FOR THE JEWISH LEADERS (17-22) 1. Isa 43:18-19. For "In him we live and move and have our being"; as even some of your own poets have said, "For we too are his offspring." (Acts 17:27-28) First Quote: "In him we live . The Orthodox Study Bible is faithful to . 15:33), and Epimenides (Tit. 1. The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16-34. He was successful, for Acts 17 tells us some became Christians during Paul's message. Paul never shrinks from boldly proclaiming the truth, wherever the chips may fall. Rather, he is showing that even though men are in fact dependent on God for everything, and even though God has graciously given men life and breath and all things, men . "But then indeed, when you did not know God, you served those things which by nature are not God . Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. Paul's speech in Acts 17 is unmistakably biblical. It was the chief centre of learning in the Roman Empire, a place where philosophy, religion and politics were taught and discussed freely. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times . The method of St. Paul's teaching is one from which modern preachers might well learn a lesson. Acts 17:28, "for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'" "The first part of verse 28 comes from Cretica by Epimenides, and the second part of the verse from Hymn to Zeus, written by the Cilician poet Aratus. We have here a further account of the travels of Paul, and his services and sufferings for Christ. During this sermon, in verse 28, Paul quotes from a very popular Greek poem called Phaenomena by Aratus: "For we are indeed his offspring." This poem was all about different constellations. 18 And some of the # These were among the leading philosophies of the day. And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain . The fault which he finds in them is that they have taken too low an estimate of their position. This man has changed the course of world history by the power of his ministry in the Spirit of Christ. 16 Paul waited for them in Athens and there his whole soul was revolted at the sight of a city given over to idolatry. This is similar to a preacher quoting an atheist in a sermon. Freaky. Those who hate Paul do not love Christ. But because of their . Acts Chapter 17 continues to describe the difficult circumstances that the apostles and disciples of Christ had to face for preaching the Gospel. (All One, page 77) The texts from which my conclusion is drawn are given below. When Jesus changed Paul's heart, Paul experienced an extreme spiritual transformation. 3 Paul had gathered a bundle of brushwood and was putting it on the fire when a viper, escaping from the heat, fastened on his hand. ( Act 28:1-6) The islanders of Malta are impressed when Paul is miraculously unharmed by a snake-bite. Paul had encountered conflict as a result of his preaching in Thessalonica . This does not happen here. In Acts 28:17-22, Paul is finally introduced to the Jews in Rome. He does not begin by telling men that they have thought too highly of themselves, that they are vile worms, creatures of the dust, children of the devil. In the course of this speech, Paul starts with what the Greeks would understand, and eventually ends up with the gospel message, speaking of the resurrection of Jesus. 15:33). 17 So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there. A handy index of such is to be found in the appendix of the Nestle Aland text (27th ed. Acts 17:28 Paul is quoting two classical Greek writers (ca. Yet only twice in Acts is Paul's missionary preaching aimed at an exclusively Gentile audience: in Paul's address to the residents at Lystra (Acts 14:15-17) and in Paul's Areopagus speech delivered in Athens (17:22-31). Romans. In Acts 17 we read the famous sermon preached by the apostle Paul to the city leaders in Athens. --The quotation has a special interest as being taken from a poet who was a countryman of St. Paul's. Thus Paul's meaning in Acts 17:27-28 is not that fallen men of their own natural ability and free will can seek after and find God. Paul was the chosen instrument to carry Christ's name to the Gentiles (Acts 9:15). In this passage, Paul further introduces an additional quotation from pagan poetry: the line "we too are his offspring." He indicates that this line is something that more one Greek poet has said, and we do possess two texts that contain similar lines: All the streets and all the market places There was a synagogue where Paul spent three days preaching about Jesus. Why doesn't Paul just quote the Bible to those at the Aeropagus? Commandment 1: Paul said, "God, who made the world and everything in it…they should seek the Lord" (Acts 17:24,27). The old has passed away; behold, the new has come. Some also note the relevance of Epimenides who purified Athens when he set up altars for an unknown god on the Areopagus as context for Paul's . 25 And he is not served by human hands, as if he needed anythingRather, he himself gives everyone life and breath and everything else. Many Roman men of Paul's day curled their hair. his offspring'" (Acts 17:27-28). 270 BC): Aratus (Phaenomena, 5) and Cleanthes (Hymn to Zeus, 5). However it is an excellent resource out of which several class studies could be created. That this short passage is not a coincidence can be established because the situation and context are the same, and Acts even has Jesus using the same plural form of the . The use of this material has always prompted discussion among readers of Acts, especially with respect to application. Paul steps on their toes now. Romans 1:17 "as it is written". Acts 28:23-28 records that disappointing meeting. CHAPTER 28. This last chapter of Acts describes an important encounter between Paul and "leading men of the Jews" in Rome (Acts 28:17). PAUL'S WORK IN ROME WHILE UNDER HOUSE ARREST (17-31) A. He was not like a candle upon a table, that gives light only to one room, but like the sun that goes its circuit to give light to many. Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the second missionary journey of Paul, together with Silas and Timothy.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. We do our part and God does his. Of course, if Paul was relying on the Septuagint, then all he had to do was quote from Psalm 14 and his job was done. The Greek word is genos, which means "kindred" or "family" (taken from his genes). Humans are children of God. ings, he quotes Epimenides of Crete (Tit. For example, in Romans 9:33, Paul quoted Isaiah 28:16 but added the words "stumblingstone and rock of offence," rather than a "precious corner stone." In Paul's teachings, the crucified Messiah became a stumblingstone to belief for many, so perhaps he added these words here to emphasize that fact. Peter quotes Joel 2:28-32 which predicts the giving of the Holy Spirit. Paul had encountered conflict as a result of his preaching in Thessalonica . No biggie. After extensively rehearsing Israel's history from Abraham to Jesus Christ (Acts 13:14-39), Paul quoted Habakkuk. If so, where and whom? These concoctions were made from such substances as the marrow of He did this by quoting two Greek poets to these Athenian philosophers ( Acts 17:28 ). Best Wishes, Ian McHaffie, 15 April 2011. He noted that he had done nothing against their people or the customs of their fathers b. He calls all men to repent and accept Jesus Christ, who was raised from the dead and will judge the world in righteousness. 15 Paul's escort took him as far as Athens, and went back with instructions for Silas and Timothy to rejoin Paul as soon as they could. The non-believing Caiaphas makes a correct prediction about Christ's death (Jn. "You are bringing some strange ideas to our ears." He was called into Macedonia, a large kingdom, ch. Winter in Malta. Paul quotes two Greek writers as support for his case that the creator God does not need temples or temple services from humans. Acts 17. Acts 17 has Paul speaking to the Epicurean and Stoic philosophers in a key meeting place, the Areopagus, a location which still exists… Now when they had escaped, they then found out that the island was called Malta. On his journey there, he treats with respect the centurion Julius (Acts 27:3), the governor of Malta (Acts 28:7-10), and the leaders of the Jewish community in Rome (Acts 28:17-28). He quoted Epimenides in the book of Titus. Paul's first move to evangelize Berea followed his usual pattern. March 25, 2015 22 Comments Acts 17:22-28 - Quoting the Philosophers? Miracles, healings, imprisonment, torture - the early Christians experienced all the highs and lows. 2Cor 5:17 - Therefore, if anyone is in Christ, he is a new creation. This gathering of Jewish leaders offers a formality to this encounter and indicates more than just a happenstance gathering of individual Jews. Paul quotes to the unbelieving Jews of Rome the words of Isaiah about calloused hearts that refuse to hear, and closed eyes that refuse to see (Acts 28:25-28, quoting Isaiah 6:9-10). Paul, the Super J*w, preached Christ to all the world of non-J*w gentiles. Acts 28:17-29. c. Saul was a devout and observant Jew and remained one all his life (e.g Acts 17:2, Acts 18:18, Acts 20:1, and Acts 28:17 just to name a few). began from local religious worship, and he quoted from the Greek poets (Acts 17:28). ACTS 17:28 IN PAUL'S SPEECH Paul's reference to "your own poets" points to pagan writers.32 He used these pagan authors much like he would Scripture with a Jewish audience.33 The first quote, "In Him we live and move and have our being" was attributed to ! When they had assembled, Paul said to them: "My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. We will look this morning, in Acts 13, at the first recorded sermon of the Apostle Paul. Why does Paul quote from the poet Epimenides and the philosopher Aratus? Paul quoted from several Greek writers, e.g., Aratus (Acts 17:28), Menander (1 Cor. That is, does Paul expressly >quote (and not just allude to), say, Seneca or any other "pagan" >author? Paul says God is near; in fact, "in him we live and move and have our being" (Acts 17:27-28). His movement is best understood as a separate religious enterprise. Traces of like thoughts are found in the prophetic vision of a time when God shall be "all in all" ( 1Corinthians 15:28 ), the discords of the world's history harmonised in the eternal peace. Not everything Eliphaz said was incorrect (Job 5:10), just the portions about Job being in sin. He was very proud of his Jewish name and the heritage it represented (Saul was from the tribe of Benjamin, the same tribe as Israel's first king, also called Saul). LESSON 25 - Paul Arrives in Rome - Acts 28 KEY VERSE Then Paul dwelt two whole years in his own rented house, and received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him (Acts 28:30, 31). 27 Perhaps Paul felt that going to a more isolated place would give him enough time to build a new body of believers before pursuing enemies would catch up and cause trouble. 15:33) without affirming everything that they believe. The Acts narrative's evocation of the circumstances surrounding the end of Socrates' life - being in custody but with his guard allowing friends to visit and offer care - bridges the apparent gap separating the apologiae-delivering Socratic Paul of Acts 17-26 from the arguing-with-friends-boldly-while-in-custody Socratic Paul of Acts 28. We should not blame ourselves when people aren't open to the gospel. The Bible, in Acts 17:16-34, tells of when the apostle Paul is in Athens and addresses Greek philosophers. Paul tells the Athenians all of the following we as humans do in God EXCEPT (Acts 17:28) Die From whom did Paul cite the quotation, "We are his offspring," when he was at Athens (Acts 17:28)? This passage can be shown to give support for the Bible as accurate history. In Romans 16:7 he states that his relatives, Andronicus and Junia, were Christians before he was and were prominent among the Apostles. By taking what they already knew and bringing it to his defence, Paul used God 's revelation in nature to persuade them of what they already knew to be true. The original poem no longer exists, but it appears in a number of other ancient writers. 15:33). Commentary on Acts 17:16-31. "God winked at…" means God has been patient w/ you, but now God has brought you more information and w/ that goes more responsibility…so away w/ these gods of gold, stone, wood. Acts of the Apostles has an unattributed quote from the ancient play, the Bacchae by Euripides (d. 406 BCE): "It hurts you to kick against the goad[or 'pricks']" (Acts 26:14). He talked about His teachings, His miracles, and the fact that Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. 1 Once we had reached safety we learned that the island was called Malta. They cannot move about except by human power and will. He clearly refutes that idea in Romans 3. It expresses the reality that living creatures rise up and move with distinctive energy, unlike idols that merely sit still. Here Paul is quoting two Greek poets. Like Jews in every city Paul has visited, they wish to know more about Jesus and set a time to meet. He was relying on the Greek version of the Old Testament, not the Hebrew. In addition, Paul will even quote non-Christians at times (Acts 17:28; Titus 1:12-13; 1 Cor. The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16-34. You do not know better than Jesus or Paul. They haven't heard anything negative about Paul but have serious doubts about Jesus of Nazareth. 16 Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols. First, the NT repeatedly quotes non-biblical sources as truthful. In Paul's speech, he quotes from Isaiah and Deuteronomy. The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15-17.. History. 2 The natives showed us extraordinary hospitality; they lit a fire and welcomed all of us because it had begun to rain and was cold. His confidence came from the knowledge of God's Word he received by spending time in the Bible. Looks like Paul is dead now for sure. Paul also said, "I worship the God of my fathers, believing all things which are written in the Law" (Acts 24:14). Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the second missionary journey of Paul, together with Silas and Timothy.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. 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S message times ( Acts 17:28 ; Titus 1:12-13 ; 1 Cor and persuasion of the rain Titus... Reached safety we learned that the creator God does not need temples temple! Visited, they wish to know more about Jesus of Nazareth Aratus ( Phaenomena 5. ; but then indeed, when you did not know better than Jesus or Paul, however, were to., so God came searching for them in Athens and there his whole soul was revolted at the Aeropagus McHaffie. Course of world history by the apostle Paul quote from the scriptures:...

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